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I Kings Rev. Marlene W. Pomeroy June 6, 2010 First Congregational
Once in a while we have the experience of dining with a dignitary or powerful person. I remember that I had a college professor who was a progressive professor of Islamic studies. He and his wife, who taught Farsi and other Arabic languages, were invited to the White House for a state dinner - I believe it was during the Reagan years. Their politics could not have been more at odds. It was fair to say that he loathed the seated president. When they returned from the dinner I was interested to hear how the experience was. They were mesmerized. He had a copy of the menu that he showed me; he described the evening with awe and amazement. He ate in the presence of royalty and he was visibly star-struck at his dinner at the White House. It didn't matter that there were over a hundred diners present. The reception line, the shaking of the president's hand, eating in the White House, sitting with other dignitaries, eating the artfully prepared meal - everything about it was an experience of awe.
I have not eaten with kings or queens. I have shared with you that William Sloane Coffin slept in my house and drank tea at my kitchen table in
Today we hear the story of one of the great prophets in our Bible - Elijah. Elijah burst onto the public scene in the year 864 before the time of Christ. Just to give you some perspective about what was happening in history during that time: King David reigned about 1000 B.C. and the
Elijah's stories can be found in the book of First Kings. The book is about kings and prophets, and a few significant foreigners and the plot is about how
Elijah's reputation looms large in this book of First Kings - he comes onto the scene during the reign of King Ahab - an evil king, according to scripture, because he has wed a Phoenician wife, Queen Jezebel, who has openly constructed shrines to her Phoenician gods, the fertility goddess Astarte and has 850 prophets of Baal and Astarte in her household. She is boldly asserting that she is not a believer in the God of Israel. Further, she cares not a whit for the poor.
Within this larger backdrop of history and power, we zoom in today on the very modest story of Elijah and the unnamed widow of Zarepheth. Elijah has received a message to go to this widow and be fed and live with her. God has sent Elijah to a very hopeless and poor woman who barely has enough food to feed herself and her son. "I am gathering a couple of sticks," she says, "so that I may go home and prepare it for myself and my son, that we may eat it, and die." What an interesting God we have who uses the poorest members of our society to teach us great truths.
In this encounter with the widow of Zarepheth we see and hear about a God who cares deeply for every aspect of life - the food we eat, the despair we feel, the need we have for hope and sustenance on every level of our lives. Elijah gets thrust into her life and the message is: God not only cares for kings and prophets but each and every person and their needs. Not only that, but God uses every person in our life to teach us things about hospitality and care, faith and nurture. Here is a woman who is gathering sticks and worrying about how to feed her fatherless son and the powerful miracle-worker Elijah shows up and asks to be fed and housed by her! How crazy is that? How great is our God. Elijah, who will be hunted and threatened by the queen; Elijah, who will run and hide in a cave, cowering because he is afraid for his life - finds sustenance from a woman who barely has water to boil of meal to make a cake. And yet.
The world of First Kings - the world of the 21st century - wants us to believe that history is shaped by those in power with food to spare and servants in the castle. But our Bible says something entirely different. Over and over again the prophets of the Hebrew Bible, continued in the ministry of Jesus and his successors, say that it is the faith and experience of the least of these that shapes and influences great people of faith. Elijah came to stay at this widow's house on many an occasion. The food was pitiful. Her power was non-existent. But her need for, and reliance on God was genuine and palpable. And this is where the powerful and mystical Elijah was sent.
Who comes to you for food and hospitality? Where does God send you to reside? What do you learn from the people in your life about the world and about God's hope for the world?
Food is a fascinating image in scripture. Story after story of feeding and offering first fruits, hunger and famine; story after story of banquets and meals where there is too much to each or too little to eat; too many guests or too few guests. Perhaps God is sending someone to your household for you to learn from; perhaps God is sending you to someone's table to nurture you. Thanks be to God for the courage and power of the prophet Elijah who was willing to go where God sent him and to challenge the powers of the world to listen to the power of God. Amen.
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